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Quotations

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Word with: "name"


"Ghastly, grim, and ancient Raven, wandering from the Nightly shore,– Tell me what thy lordly name is on the Night's Plutonian shore! Quoth the Raven "Nevermore!"
Author: Edgar Allan Poe
About: Birds


"Sometimes I lie awake at night and ask why me? Then a voice answers nothing personal, your name just happened to come up."
Author: Charles Schulz
About: Blame


"Books, books, books! I had found the secret of a garret room Piled high with cases in my father's name; Piled high, packed large,–where, creeping in and out Among the giant fossils of my past, Like some small nimble mouse between the ribs Of a mastodon, I nibbled here and there At this or that box, pulling through the gap, In heats of terror, haste, victorious joy, The first book first. And how I felt it beat Under my pillow, in the morning's dark, An hour before the sun would let me read! My books! At last, because the time was ripe, I chanced upon the poets."
Author: Elizabeth Barrett Browning
About: Books


"Do our cats name us? My former husband swore that Humphrey and Dolly and Bean Blossom called me The Big Hamburger."
Author: Eleanora Walker
About: Cats


"Sancho Panza by name is my own self, if I was not changed in my cradle."
Author: Cervantes (Miguel de Cervantes Saavedra)
About: Change


"Chaos is a name for any order that produces confusion in our minds."
Author: George Santayana
About: Chaos


"If it be aught toward the general good, Set honor in one eye and death i' th' other, And I will look on both indifferently; For let the gods so speed me as I love The name of honor more than I fear death."
Author: William Shakespeare
About: Choice


"Now it is not good for the Christian's health To hustle the Aryan brown, For the Christian riles and the Aryan smiles, And it weareth the Christian down. And the end of the fight is a tombstone white With the name of the late deceased– And the epitaph drear: "A fool lies here Who tried to hustle the East."
Author: Rudyard Kipling
About: Christianity


"Commemoration of Scholastica, Abbess of Plombariola, c.543 Since becoming a disciple of Christ, Paul knows that all mere orthodoxy, all mere knowledge concerning God's will, is not only nothing but less than nothing. The more knowledge, the more obligation. The maintaining of revealed doctrine becomes blasphemy if it is not borne out by the corresponding testimony of the life. He who is always appealing to the Word of God without his life and conduct corresponding to this knowledge of God, dishonours God's name, making Him an object of mockery and hatred. It is just those who know so well how to talk about God who make His name hateful among men, because their lives darken the picture of God and turn it into a caricature. The Lord is judged by the life of His servants; this is the truer, the more zealously they appeal to Him."
Author: Emil Brunner
About: Christianity


"In the communities of the faithful, men had to impress upon themselves and upon others what Jesus said and did, for the more convinced they were that he was neither a Jewish pretender nor an unsubstantial deity like one of the deities of the cults, the more urgent it was for them to recall that his words were the rule of their life, and that his actions in history had created their position in the world; they had to think out their faith, to state it against outside criticism, and to teach it within their own circle, instead of being content with it as a mere emotion; they had also to refresh their courage by anticipating the future, which they believed was in the hands of their Lord. The common basis of their life was the conviction that they enjoyed a new relationship with God, for which they were indebted to Jesus. The technical term for this relationship was "covenant", and "covenant" became eventually in their vocabulary "testament". Hence the later name for these writings of the church, when gathered into a sacred collection, was "The New Testament" – New because the older relationship of God to his people, which had obtained under Judaism, with its Old Testament was superseded by the faith and fellowship which Jesus Christ his Son had inaugurated. It was the consciousness of this that inspired the early Christians to live, and to write about the origin and applications of this new life. They wrote for their own age, without a thought of posterity, and they did not write in unison but in harmony."
Author: James Moffatt
About: Christianity



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